We Also Made History

Over the years, I’ve learnt how much the histories and voices of marginalised communities can be made invisible, rendered unheard. And in an intersectional world, those who carry multiple invisible/unheard identities are discriminated against the most. The greatest irony, of course, is that in most cases, these identities – privileged or disprivileged – are accidents of birth. Race, sex, caste… did you choose to be born as you are?

What we do choose is how we understand and live with our privilege and power, or its lack. For me, it’s been (almost) a lifelong learning process of understanding the privilege and contradictions of being born into an ‘upper caste’ family in India. And of rejecting that system for myself, and more structurally.

But some of the bravest, most resilient women I have known over the years are Dalit women who have faced multiple forms of oppression, of discrimination, and have fought, challenged, and sometimes triumphed over human-made awfulness. And yet their lives and struggles are rarely marked by the rest of us.

In a tiny contribution to seeing and hearing and marking these lives, my week 4 contribution to the ‪#10wikiweeks‬ challenge is a stub on We Also Made History, the first book ever to pull together a history of Dalit women’s contributions to the anti-caste Ambedkar movement in India. It was unbelievably difficult to find reliable sources, even for such a notable addition to historiography. When was the original published? In 1989, in Marathi, and in 2008, as an English translation. This is not ‘old’ archived material; this is contemporary scholarship that has gone relatively unmarked by Indian scholars and media.

I’m reading the English version now, I’m saying their names.

Musawah and other musings

Three weeks ago, I decided to give myself a #10wikiweeks challenge: write a Wikipedia article every week, for ten weeks. The first two weeks, I wrote about Freedom Nyamubaya and Peggy Antrobus, amazing feminists from Zimbabwe and the Caribbean, respectively. Now I’m into Week 3, and it happens to be the first week of Ramzan/Ramadan this year. So here’s my iftar offering: an article on the incredible network of global feminists working on feminist interpretations of Islam, Musawah. Many of those in the network are personal inspirations, and they delightfully confuse and confound the stereotypes around Muslim women (as though this is a homogenous category). I would love to know how many of you knew Musawah existed, and how many of you are surprised and pleased to know what they do. Ramzan Kareem, everyone!

I also snuck in an article earlier in the week, on Ayize Jama-Everett, the inspiring African-American science fiction writer I heard at the Bay Area Book Festival last weekend. I’m rarely shocked by gaps in the English Wikipedia, but this one did surprise, given that Ayize is a US citizen, and has written a fairly acclaimed trilogy. Wonder why he got left out, despite obvious notability? People do often choose to write about what they know (and whom they look like), including on Wikipedia.

As Siko Bouterse and I have said on Whose Knowledge?: there is a historical process of socio-cultural colonisation and imperialism that has outlasted the territorial. In a sense, the ‘global South’ and the ‘global North’ are political terms of geography, history, as well as ideological and material dis/privilege: there is a ‘global South’ in the global North and vice-versa.