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Emergency in Pakistan: another dark night

On Saturday, President Musharraf imposed emergency in Pakistan, claiming the ‘visible ascendancy in the activities of extremists and incidents of terrorist attacks’ as the immediate provocation.

An excerpt from Tariq Ali‘s response in Counter Punch and the Independent:

Global media coverage of Pakistan suggests a country consisting of Generals, corrupt politicians and bearded lunatics. The struggle to reinstate the Chief Justice presented a different snapshot of the country. This movement for constitutional freedoms revived hope at a time when most people are alienated from the system and cynical about their rulers, whose ill-gotten wealth and withered faces consumed by vanity inspire nil confidence.

That this is the case can be seen in the heroic decision taken by the Supreme Court in a special session yesterday declaring the new dispensation ‘illegal and unconstitutional’. The hurriedly sworn in new Chief Justice will be seen for what he is: a stooge of the men in uniform. If the constitution remains in suspension for more than three months then Musharraf himself might be pushed aside by the Army and a new strongman put in place. Or it could be that the aim of the operation was limited to a cleansing of the Supreme Court and controlling the media. That is what Musharraf indicated in his broadcast to the nation. In which case a totally rigged election becomes a certainty next January. Whatever the case Pakistan’s long journey to the end of the night continues.

India’s official response, so far, has been cautious, merely asking for a ‘restoration of democracy’, without criticising Musharraf.

Sarah Baartman Speaks

Last month, I sent this piece around by email, by facebook, by almost every method of communication, but not by blog post, strangely enough. However, it is well worth having up for transient posterity on these pages; to those who might be interested, this is an extraordinary and powerful challenge to the editors of the recently published Norton Reader on Feminist Literary Theory and Criticism, an ambitious work seeking to ‘trace the historical evolution of feminist writing about literature in English from the Middle Ages to the twenty-first century’.

Pius Adesanmi asks the editors why – in an edited volume spanning over 100 contributors – they did not see fit to include an article by an African feminist theorist:

It is your awareness of these things that makes your excision of African feminist theories and theorists from your volume all the more alarming. Could it be that you imagined that the voices of the African American women you selected adequately speak for those of their continental sisters? Possibly. If this is the case, I must tell you that African American women cannot be made to stand in and speak for continental African women. According to an African proverb, the monkey and the gorilla may claim oneness, monkey is monkey and gorilla gorilla. Perhaps you imagined that African women would be better served to find some space inside the Third World/postcolonial/transnational feminist umbrella you represented with the voices of Gayatri Spivak and Chandra Mohanty? Possibly. Could it be that you are simply unaware of the considerable body of African feminist intellection, right there in your back of the wood in the US academy? Possibly. Could it be that you just simply elected to disappear them like you disappeared me? Possibly.

I think his challenge goes beyond that of acknowledging the critical presence of African feminist thought – though that is clearly the immediate provocation – and pushes us all to think about issues of inclusion, exclusion and legitimacy in academic circles. Important indeed.

The double helix: racism and gender discrimination

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Coincidentally, this post is about the not-so-noble laureate James Watson, widely known, along with Francis Crick and Maurice Wilkins, for the double-helix model of DNA, for which they won the Nobel in 1962.

The Indian Express runs an article saying that Dr Watson has been suspended from his New York based scientific laboratory for allegedly saying, in a Sunday Times interview on October 14, that he was “inherently gloomy about the prospect of Africa” because “all our social policies are based on the fact that their intelligence is the same as ours — whereas all the testing says not really.” Reuters also reported that he has cut short his book tour – for Avoid Boring People: Lessons from a Life in Science (how apt) – and returned home to the United States.

While there has been understandable furore over his remarks, his own apology in a statement he issued at the Royal Society on Thursday, adds to the utter ridiculousness of his previous comment, though he does say it has no scientific basis: “To all those who have drawn the inference from my words that Africa, as a continent, is somehow genetically inferior, I can only apologize unreservedly […] That is not what I meant. More importantly from my point of view, there is no scientific basis for such a belief.”

His scientific peers are horrified. The trustees of his lab have said they “vehemently disagree with these statements and are bewildered and saddened if he indeed made such comments” while Robert Sternberg, a prominent researcher on race and IQ at Tufts University, called Watson’s statement “racist and most regrettable.”

In the Chicago Tribune, Sternberg, a critic of traditional intelligence testing, comments that intelligence can mean something different for different cultures. In parts of Africa, a good gauge of intelligence might be how well someone avoids infection with malaria — a test of cleverness that most Americans likely would flunk. In the same way, for many Africans who take Western IQ tests, “our problems aren’t relevant to them,” Sternberg said.

Watson has made other extraordinary comments in the past, as this article in the Independent reports.

In 1997, he told a British newspaper that a woman should have the right to abort her unborn child if tests could determine it would be homosexual. He later insisted he was talking about a “hypothetical” choice which could never be applied. He has also suggested a link between skin colour and sex drive, positing the theory that black people have higher libidos, and argued in favour of genetic screening and engineering on the basis that ” stupidity” could one day be cured. He has claimed that beauty could be genetically manufactured, saying: “People say it would be terrible if we made all girls pretty. I think it would great.”

This sort of prejudice is not new, but when it is demonstrated by someone of Watson’s stature, it gains currency in exceedingly dangerous ways, not least by the way it is portrayed in the media. Cameron Duodo comments in the Guardian about the front page headline in the Independent of October 17, ‘Africans are less intelligent than Westerners, says DNA pioneer’:

[I]n emphasising Professor James Watson’s proficiency with regard to DNA research, without making it sufficiently clear that his work on DNA does not necessarily make him an expert in the determination of human intelligence, Milmo elevated Watson’s racist rant into the semblance of authoritative scientific opinion.

My surprise is at those commentators who see Watson as being ‘an obsolete product of a bygone time’ (Laura Blue in Time.com) and others in the blogosphere who are dismissing his remarks as being ‘senile‘. Watson’s prejudices are not new, and certainly, they can’t be excused as the possible ramblings of old age.

For me, the story that has always been told far too little is that of Rosalind Franklin, thefranklin.gif woman who, if she had been alive in 1962, should have also won the Nobel for her work on DNA. One account tells of how the race was on between the teams of Wilkins and Franklin, working at King’s College, London and Crick and Watson, at Cambridge. Watson attended a lecture of Franklin’s and based on a rather unclear recollection of the facts she presented – while ‘critical of her lecture style and personal appearance’ – created a failed model. Franklin worked mostly alone (another story talks of how even when there was conversation amongst them, it was so patronising that she didn’t take it further), and didn’t want to publish her findings until more confident about her theory that DNA was helical. Wilkins grew frustrated and in January 1953, showed her results to Watson, without apparently her knowledge or consent. This account also quotes Wilkins as admitting, “I’m afraid we always used to adopt – let’s say, a patronizing attitude towards her.”

When Watson and Crick published their paper on DNA in Nature in 1953, they made no acknowledgment beyond the statement: “We have also been stimulated by a knowledge of the general nature of the unpublished results and ideas of Dr. M.H.F. Wilkins, Dr. R.E. Franklin, and their co-workers at King’s College London.”

In 1962 Watson, Crick and Wilkins together received the Nobel Prize in Physiology or Medicine. In their Nobel lectures they cite 98 references, none are Franklin’s. Only Wilkins included her in his acknowledgments. Franklin died in 1958 at the age of 37 of cancer. The Nobel Prize is not awarded posthumously, only to living persons.

Much after her death (and presumably, the Nobel), Watson and Crick made it abundantly clear in public lectures that they could not have discovered the structure of DNA without her work. But how much of this was too little, too late, and carefully so? Franklin’s name is hardly associated with work on the DNA model, certainly not in the way Watson’s and Crick’s are, to any school child in most parts of the world. What is even more upsetting is the counter-factual possibilities of her having been acknowledged for her work; would the resulting fame (and some fortune) have helped her in her battle against cancer? Worse still, she never knew that Watson and Crick had accessed her results; she communicated with them till she died.

Even those at Stockholm wonder. Since all archives related to nominees are closed for fifty years after it is awarded, we will know in 2008 – next year – whether Rosalind Franklin was even a nominee for the Nobel prize that her three colleagues – without her knowledge – won based upon her work.

Dr James Watson may still be in our textbooks, but he has been a scientist and a human being of bias and prejudice, and certainly, in Rosalind Franklin’s case, all these and more: a man with tragic, unethical, lack of generosity towards a fellow scientist.

The image of the DNA helix is of a sculpture at the Lawrence Hall of Science, UC Berkeley, taken by Hsien-Hsien Lei. The image of Rosalind Franklin is from the article by David Ardell.

Noble at last

lessing.jpgA bit late in the week, but I do feel good – overall – about this year’s bunch of Nobel prizes. Particularly those to the UN Intergovernmental Panel on Climate Change (IPCC) and Al Gore for Peace, in ‘informing the world of the dangers posed by climate change’, and to Doris Lessing, ‘whose prolific writing extends from the realistic to the fabulous’ and who is only the eleventh woman to win it for Literature (and in this case, feminist science fiction; yay!).

34 women have won Nobels across the disciplines since their inception in 1901; out of a total of 777 individuals and 20 organisations. However much people can mutter on about politics (and political correctness), all awards are inherently political and subjective (especially on artistic merit), and I’m glad when that politics and subjectivity coincide with mine. 🙂

Now my heart will be full when Ursula Le Guin wins it.

Three quotes from Doris to leave you with:

The Golden Notebook for some reason surprised people but it was no more than you would hear women say in their kitchens every day in any country.”

“You are in the process of being indoctrinated. We have not yet evolved a system of education that is not a system of indoctrination. We are sorry, but it is the best we can do. What you are being taught here is an amalgam of current prejudice and the choices of this particular culture. The slightest look at history will show how impermanent these must be. You are being taught by people who have been able to accommodate themselves to a regime of thought laid down by their predecessors. It is a self-perpetuating system. Those of you who are more robust and individual than others, will be encouraged to leave and find ways of educating yourself – educating your own judgment. Those that stay must remember, always and all the time, that they are being moulded and patterned to fit into the narrow and particular needs of this society.”

“I’ve won all the prizes in Europe, every bloody one, so I’m delighted to win them all, the whole lot, OK? It’s a royal flush… I’m sure you’d like some uplifting remarks.” (on winning the Nobel)

Stand up and speak out against poverty… and for gender equality

Today, 17 October, is World Poverty Day, and the Global Campaign Against Poverty (GCAP) is marking it with ‘Stand Up and Speak Out’ events all across the world. More information on these events are at the StandAgainstPoverty site.

However, what really struck me amongst the various mailers I got for the event was the UNIFEM poster which calls for increased investment in women in order to eradicate poverty.

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Durga Ma vs. JK Rowling: mahishasura mardhini??

Durga from http://www.durga-puja.org/photo-gallery.html

In the most delicious of ironies and absurd of situations, JK Rowling is suing the organisers of a pandal in Kolkata for copyright infringement. Just like ConfusedofCalcutta (whose excellent blog is where I first saw the news, via Ashwin), I took a double took at the news.

For those unfamiliar with it (clearly Ms. Rowling and her associates), Durga Puja is far more than a religious occasion, though I notice that the organisers took that stance in their legal defence. It is a cultural extravaganza and a jamboree of collective spirit that sweeps up all those Bengali – by blood but far more by inclination – in its wake and deposits them gently, at the end of five days of fiesta and frolic, exhausted and weeping either for a glimpse of spirituality or a sorely-needed pick-me-up. Ah, bah. I can hardly describe it to those who haven’t experienced it, and to those who have, I hardly need describe it. A little like love.

But to continue: part of the collective creativity of the Puja is to compete fiercely (particularly in Kolkata’s neighbourhoods where every half-road has a puja) for the biggest and the brightest pandal/tent for the prothima or idol of Durga to rest in. The decorations for these can range from the sublime to the ridiculous, often touching upon the most political of issues, but sometimes merely the topical. As with Harry Potter this year.

Puja pandals often define and re-define public art and storytelling in Kolkata and elsewhere. How far can the validity of copyright stretch into absurd spaces of the real and unreal, stretched further across time? Can one claim, for instance, as someone pointed out on a maillist over this brouhaha, that Rowling is infringing copyright when she uses as a backdrop to the Potter series, European folklore and fantasy that may well have derived from ancient Indian stories that may equally well have been disseminated through the performances of and at the Puja pandal?

The organisers of the pandal are not quite bothering about these contestations and contradictions. Their battle is temporarily won; the Delhi High Court has given them permission to go ahead with the preparations (Puja this year is from October 17-21). For them, the ‘evil forces have been defeated by the grace of Ma Durga’: a telling comment on where JK Rowling began her artistic journey and where it is now stalling for lack of clarity, charity (in its widest sense) and generosity.

In all of this, I can only imagine Ma Durga smiling gently and amusedly. I hope she gets remembered in all of the excitement over Hogwarts. After all, her battle over Mahishasura is what I – and countless others – grew up on, and remember as the quintessential myth of good over evil. Far before Harry and Voldemort were even twinkles in Rowling’s creative eye.

Have a Happy Pujo, everyone.

Yã Devi Sarvabhooteshu Shantiroopena Samsthitã |
Namastasyayee, Namastasyayee, Namastasyayee Namo Namaha ||

(Image from http://www.durga-puja.org/photo-gallery.html)

Fat, Feminist and Pink

Hey, so I’m back from a really interesting Multi-Generational Feminist Dialogue, held by CWGL, CREA and Youth Coalition at Rutgers University. Followed by a hysterical performance of Fat, Feminist and Free by Pramada Menon (of CREA) in Noo Yaark.

I certainly will blog about the dialogue over the next few days, but in the meantime, I found that Anindita had ‘awarded’ me with the ‘rockin girl blogger’ title… hmm… what it means to be appreciated by your peers (especially your gorgeous sis-in-law). sniff. 🙂

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So I am proudly – and puckishly – passing it on to:

Bint Battuta (who writes a fascinating blog based in Bahrain, but she’s originally from Bengaluru)

Black Mamba (who’s already had things to say about pink, and this will clearly add to her collection)

DYSfunctional Wisdom (my crazy cousin Divya)

Kauntext {}  (a complex look into identity politics in Gujarat and what that means for Raahi herself; again another Bangalorean friend) and

Refraction (Mangs; co-founder of Blank Noise [update: lowly coordinator, says she!] always with a unique perspective on liff, the universe and everything)

Please support democracy in Burma!

Another call from Avaaz.org:

After decades of military dictatorship, the people of Burma are rising – and they need our help. Marches begun by monks and nuns are snowballing: today 100,000 have taken to the streets of Rangoon.

When the Burmese last marched in 1988, the military massacred thousands. But if the world stands up for the protesters, this time it could be different. We will be sending our petition to United Nations Security Council members (including the dictatorship’s main backer China) and to media at the UN, while also alerting the marchers to our support: http://www.avaaz.org/en/stand_with_burma/

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