Being an ‘Action Hero’

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The Blank Noise Project asked for a blog-a-thon on March 8th; a way of celebrating the strengths of those who resist, in some way, street level harassment. A great idea. Yet the words ‘Action Hero’ somehow constrain me: what is Action, and who is a Hero? This March 8th, I was in the middle of a workshop with a group of police officers from States across South India and reiterating – many times over, in different ways – that women are *not* women’s worst enemies (yes, a treatise on that soon). Was that being an Action Hero? I work with men, with law enforcers, with some of the most patriarchal structures in the world, and I do not abuse, I do not indignify, I do not violate. Perhaps more honestly, I do my best not to (there are times when I bite my tongue, hard. It hurts). But certainly I describe, I analyse, I provoke, I persuade. I challenge. Is that being an Action Hero?

Whatever the ways in which Jasmeen, Mangs, Chinmayee and Annie conceived of it, philosophical flimsies are not going to cut it. So let me remind myself – and tell others – of a couple of lessons I learnt early. One was when I was in college in Delhi. Being in the hostel, any kind of travel involved painful hours in a sweaty bus or painfully expensive moments in an auto. The choice was simple, and I learnt more about harassment on DTC (Delhi Transport Corporation) buses than any hi-falutin’ economics. Perhaps (says the philosopher), I did get somewhere after all.

I learnt that anger is not always strategic. It’s a peculiar Delhi phenomenon – and I find it slowly spreading to other cities, including Bangalore – that if you raise your voice in anger against someone who’s harassing you, very few people are likely to support you. However obvious the harassment, however gruesome the details. Someone who’s not just touching you, but who’s conveniently using the lack of interstitial space to slam against every bit of you and rub himself up in perverse joy. What works? Shame. And humour. Humour, you ask in horror? Was it funny, what he was doing? No, it wasn’t. Far from. But what worked was this: I would say loudly, so that as many people around could hear me, in as bored a clarion call as possible, ‘Kya bhaiya, yeh sab aap ghar me nahi kar sakthe, kya? [Why, brother, can’t you do all this at home?]’. There would be titters, some loud guffaws and the slammer-against-body (whose face I couldn’t even see, considering the position I was in) would suddenly ease himself up, and leave the bus at the next convenient moment. Or at least move himself from the parking spot that was my body.

Another moment of self-preservation epiphany. I was travelling from Karwar to Raichur via Hubli (all in north Karnataka). I ended up being in a bus that landed up in Raichur at 2 in the morning [Note to self: try not to travel alone to unknown destinations at odd hours of the night. As far as possible]. On the bus, I had made ample and effective use of a loaded water bottle to preserve my bums from groping fingers and toes belonging to the person sitting in the seat behind me. When I got down at the bus stop, I found the place strewn with sleeping bodies and bags. Luckily for single women, very few public places in India are ‘deserted’. The trouble is, those who are temporarily inhabiting that space may not (as mentioned before) support you in a moment of crisis. Anyhow, no one was awake at the Raichur bus stop; it was deathly quiet and with only one tube light that cast a pool of light over a limited area. Some instinctual common sense made me clamber over the bodies and bags, shift a few of those around gently, and settle into a position right in the middle of the light. Not a moment too soon. A burly man, probably in his mid thirties, came up out of the shadows, and watched me for a while. He circled around the bus stop, over and over again, waiting, I feel with hindsight, for me to move out of the light. I didn’t. I was terrified, but I wasn’t going to run. So lesson number 2: running isn’t always the solution. Stay in the light, and be prepared to scream.

After about what felt like a few hours (but was probably closer to 45 minutes), he realised I wasn’t going to budge. And he left. I stayed awake, clutching my bag, clutching myself, thanking my surprisingly sharp instincts that I hadn’t done something unbearably foolish. Lesson number 3: trust that gut of yours. It is seldom wrong. ‘Rationality’ is judged by outcome.

Beyond saying no: how to fight sexual harassment

So it’s been over a month and a half of silence. Online. A whole lot of words and work and wrath offline. Beyond the holidays and the happy happy, there were the days of listening to stories of women raging, of women exhausted of raging, the nights of waking up thinking about them. Of P who spoke to me only two days ago, from a tiny village a few hours from Bangalore, at the end of her taut and stretched tether, because her husband and his family, not content with abusing her for a mere 2 lakh rupees in dowry, had pushed her into sex work. She is now safe at home with her parents, and a case has been registered against her husband and his family. Of M, who had to suffer being married at 14, beaten and bruised by her husband for the next 14 years, and then finally had the courage to walk out of the marriage, taking her children with her. M is also a poet and a police woman. Hers is a story worth writing about, but not today.

Today’s post is for N. For being the right kind of strong. P, M and N – and all the other women whose stories I hear on an almost daily basis – made me ashamed of my awkwardness around writing about what I know and do most: working with the police (and women’s and children’s organisations) trying to make the system as responsive to violence against women and children as possible. In an earlier post, I spoke about this strange awkwardness, but enough is ’nuff. Diffidence is sometimes stupid, and sometimes it can be downright dangerous. ‘Changing the system’ is as much about changes within, as it is about making us – those without – responsive to, and informed by, these changes.

N’s story is not unusual: she worked in a multi-national corporate, well-known in its sphere. She became progressively more unhappy at work, considering that the General Manager (GM) – and therefore, but naturally, many of the staff – seemed to think that work satisfaction equated with an environment of ‘humour’, of sexual or racist jokes, not even generally directed, but specifically targeted against colleagues. Finally, when the jokes were directed against her, with the GM repeatedly offending and upsetting her, she had enough; she didn’t want to return to the office, she didn’t want to see her GM’s face ever again, she went home in a tumult of rage and disbelief at what was happening to her. What she did next is unusual: she protested.

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Support Sharmila, repeal the AFSPA

Irom Sharmila has been on a protest fast for the past six years; since 2nd November 2000, when security forces killed innocent villagers in Malom, Manipur. About three weeks later, she was arrested and charged with attempted suicide: the authorities in Manipur have since been force-feeding her through a nasal tube. Sharmila was released on October 3rd from judicial custody, and on Friday, October 4th (last Friday), she was smuggled out of Imphal, and began her protest at Jantar Mantar, New Delhi.

On Friday night, she was moved to AIIMS by the police. This morning, The Hindu carried a report by Siddharth Varadarajan, that the Justice Jeevan Reddy Commission, tasked with reviewing the provisions of the Armed Forces (Special Powers) Act (AFSPA), feels that it should be repealed. The report quotes the Commission as saying:

The Act is too sketchy, too bald and quite inadequate in several particulars.[…]the Act, for whatever reason, has become a symbol of oppression, an object of hate and an instrument of discrimination and high-handedness.[…]It is highly desirable and advisable to repeal the Act altogether, without, of course, losing sight of the overwhelming desire of an overwhelming majority of the [North-East] region that the Army should remain (though the Act should go).

* Announcement: There is to be a peaceful protest in Bangalore, in solidarity with Sharmila, urging the state to repeal the AFSPA. 2nd of November, 2006, at 5pm, at the Gandhi statue, MG Road.

And then there was silence…?

My apologies. Between bouts of flu and flying (well, a euphemism for travel that included slow buses, never-available autos, cockroach-flicked trains and a couple of cloud-jumping flights), I’ve been off-line. Some of the travel was for pleasure – like my news de-addiction drive, austerely followed in Goa (visual proof attached), and abandoned immediately on return to Bangalore – but most of it on work. Fulfilling, but not necessarily pleasurable.

Ashwin was saying the other day that it was interesting that I hardly – if ever – write about my work. I think my fear is that if I begin, I will never stop… the moving finger writes and what if, having writ, none of my tears will wash out a word of it (despite WordPress’ excellent editing tools)?

Why the awkwardness? Because the work I do is not necessarily seen in the feminist/social justice world as being radical enough; it might even be called – brace yourselves – co-option. And yet I do it: because real life is hard to classify, and allies and enemies so often merge into one another, that it seems more honest to dare to dance on the margins, in the interstices of spaces and communities, searching for allies in an enemy or watchful for enemies in an ally.

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In protest

I’m too sickened by all that’s going on around and about me to write much today. I’m just going to point towards the various online petitions I’m signing and the on-ground protests I’m sympathising with – and hope that somehow, somewhere, something changes for the better… Tomorrow better be another day. Or as Yoda might say: Another day tomorrow better be.

About the siege in Lebanon, a description from within, and anti-siege protests from within Israel (the latter much tougher to find online than the former). And two petitions against it: Justice for Lebanon and Save Lebanese Civilians.

About the Right to Information Act of India and the government’s proposed amendment: to remove file notings from much of the decision-making conveyed to citizens (so what does that leave of the ‘information’ given to us by ‘public servants’ and ‘polity-cians’, hmm?). A petition against the amendment.

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